He was the standard shaggy brown dog of indiscriminate lineage that one encounters on walks through somewhat seedy neighborhoods the world over, and has been commercially popularized by years of shaggy mutt stories. He weighed perhaps forty pounds, and may have been a bit heavier if he was fed regularly, and was shaggy the way terriers are shaggy if they've skipped a few too many trips to the groomer's.
No one could remember exactly when he arrived in the neighborhood; it wasn't that there had always been a brown stray just in the corner of one's peripheral vision, sitting in the park or trotting down the back alley behind the grocery store or investigating the playground or churchyard. At some point the dog must have been abandoned or arrived on its own, but no one could recall a time before the presence of the dog.
There were explanations that it wasn't actually a recent arrival, that it was the tenth generation of shaggy street dogs, from a field dog kept by one of the original farmers, bred down through the years and becoming a free range mascot, but while the Historical Society tried to oblige most seekers of local knowledge, there was in fact no evidence whatsoever of a historic link to the canine. Not that dogs frequently appear in newspapers, of course, but one high school senior had written her final thesis on the story of the dog, and had read through most letters and diaries in the town archives, without ever once finding a reference to a town dog.
But everyone knew it was, essentially, a part of the fabric of the community, for when an overprotective phobic new resident sought to have the dog impounded by the dog catcher, and, when that didn't result in any action at all started a campaign to trap, neuter, and vaccinate the stray -- hoping that it would then be adopted out and not allowed to maintain a free range lifestyle -- even the mayor, a retired welder and lifelong citizen, stood up publicly for the dog, reminding the newcomer that the city code didn't include a leash law, nor were there any reports of animal aggression that would justify the use of city resources to go after a dog that had been in the town since his boyhood. The anti-stray brigade managed to pick up a few supporters, but most people agreed with the mayor, that the dog had been here longer than the newcomer and was a lot easier to live with.
The mascot of the football team was technically a bulldog, but there was something about the silhouette on the football helmets and booster team paraphernalia that suggested a canine of less pure ancestry, and most school children assumed the animal on their school t-shirt was the town dog, not a bulldog. After all, the only bulldog in town belonged to the retired police chief, and had never been known to do anything more worthwhile than sleep under the oak tree in the backyard and march in the homecoming parade.
Everyone recognized the stray, it was seen by the library, the pizza parlor, the car dealership, the hair salon, even by the bleachers for home games and track meets. No one really took responsibility for the dog; no one left out scraps, for fear of attracting squirrels or skunks; no one tried to build a winter shelter or lean-to of sorts to protect it from storms, for no one knew where the dog made its nest.
The last-call crowd would catch glimpses of the dog as they wove down the sidewalks to their cars; the insomniacs and before-sunrise runners would see the dog as they made their way through the neighborhood. At fires and police calls and ambulance arrivals at all hours of the night, he would be spotted, somewhere, trotting along, with a mission and sense of purpose no one questioned.
There was some sense that he was the protector of the town, a gargoyle brought to life where there was otherwise only the clapboard of the Congregationalist church; a spirit perhaps related to the Greek god Pan, something of a troublemaker but not out to cause harm; or even a reincarnation of a fireman who had died rescuing an elderly woman or a doctor who had sacrificed his own life treating the town's citizens in the overwhelming outbreak of smallpox that coincided with the flu pandemic of 1908.
The Tuesday bocce group held that the dog was the spirit of a local farmer who committed suicide when his farm was foreclosed upon during the depression, and felt that rather than being a protector he was just lost, and assumed the form of a dog instead of a ghost or poltergeist because it was actually easier to haunt the town as a dog rather than as a disembodied spirit. The poker group that met on every third Thursday firmly held that seeing the dog was a warning to look to the security of the domestic front, and had stories of finding out about spousal affairs, mysterious leaks in the bank account, stolen credit card numbers, lost letters, untimely pregnancies, all foretold by seeing the scruffy brown dog.
The preacher would look out into the churchyard while offering counseling or composing a sermon, and if the dog happened to be nosing around, he would be inspired to advise forbearance and forgiveness, even though his own temperament were for action and engagement. If the school principal caught sight of the dog in the playground while disciplining a truant, cheat, or disruptive student, he was much more likely to issue a warning and recommend some community service rather than detention, expulsion, or contacting the student's parents.
There was nothing statistically unusual about the town that could be attributed to any influence from the dog, benign or otherwise; the life expectancy, car accident rates, crime statistics, school test scores, football ability, divorce rate: all of these were very firmly within the averages of the statistics published by the Census Bureau, and while the dog could just as easily be a vengeful spirit of a fatality from a massacre as a protecting spirit from a compassionate Other, it was felt that the dog belonged, just as surely as anyone else.
One day, the dog was gone. It wasn't noticed at first; after all, days would go by between an individual's sightings, always just in the peripheral vision, and it wasn't a regular topic of conversation in the town, just an acknowledged fact. No one really noticed that they hadn't seen the dog in a while, until the resident who had originally agitated for his capture was overheard in the grocery store, commenting to a neighbor that she was glad the animal had stopped trailing her around, it had just been spooky, how it appeared wherever she happened to be, but it had been weeks now since her last sighting, and she was starting to finally sleep better.
No one had heard of the dog choosing individual residents before, and people started to conjecture. Was she telling the truth? Had the dog been haunting her, or was she an unreliable witness, a woman who would embroider any story so heavily that the actual facts would disappear? Had she been responsible for the dog's disappearance, or was she honestly merely grateful that it seemed to be elsewhere? And where was the dog, anyway?
He had never had a name, since he had never had an owner, and no one had any photographs of him, or could even sketch a verifiable likeness. "LOST" posters appeared on telephone poles, letters to the editor were written, searches were undertaken, but of the dog who had always lived just on the outskirts of everyone's life no trace could be found. There were no footprints, no signs of a lair, no body, nothing to indicate that a dog everyone had seen had ever been in this area.
The police used infra-red vision goggles for night searches, and even a forensic team from the city was brought in to look for signs of the dog, but no evidence was ever found. The dog whom everyone had known simply wasn't, and apparently never had been. While the citizens were conscious of a loss, they could not say if it was a weight lifted or a protection removed: things were just different.
Principals were less lenient, preachers less passive, and stories of past citizens dead from heroic conditions and haunting the town in their afterlife were forgotten. The children remembered the dog longest, although by the time they grew to high school and were cheering on the football team, it was just the Bulldogs, any resemblance to a brown mutt lost to the shadows of childhood.
reading
The company we keep : a husband-and-wife true-life spy story / Robert and Dayna Baer
weather
I don't care if we're scheduled to receive an April Fool's Day foot-o-snow. I'm still buying a kayak.

