"That's noble of you, but will it bring you joy?"
Which may be a misquote; by that point my mind was already disappearing into a caffeine-void alpha-state of floating colors and snatches of forms; but the message made its way through the fogged perception and sat, boulder-like, on the conscious.
"That's noble of you, but will it bring you joy?"
The antithesis of generations of Scotch Calvinists, fatalistic believers that joy is not to be trusted, that it is a veneer of faux finish deceiving the casual glance into a vortex of ... of what is the fear? Loss of propriety? Loss of work ethic? What do these god-obsessed too-noble Scotsmen most fear, besides mismatched plaid or the English?
And so, gazing deeply into the eyes of my forefather's forefathers, I blink, shuffle the papers, sharpen a pencil, annotate the to-do list (subcategorized by purpose, destination, intention, and importance), and side-step the question.
"That's noble of you, but will it bring you joy?"
But what is joy, that slippery, slithering construct of more than happiness and not really contentment: the joyous are more likely to be found singing off-key in the alleyway than quietly taking up knitting. What is joy? Does it disappear into the ephemeral cloud-land of emotion, lost through one's grasp as the evenings shorten and life responsibilities gather, storm clouds of unwashed dishes on the horizon? Does joy simply escalate discontent, the framework of an operational reality agreed to by a sober society lost to the altered state of joy?
Joy is dangerous; nobility builds societies, provides medical care, feels the poor, establishes schools, enforces the substructure that keeps everyone having coffee, slicing bread, playing dominoes, washing cars. Nobility plants trees, salvages from hurricanes, restores order, learns the multiplication tables, visits nursing homes, embraces expectations.
Joy claims to be able to do all this, and more.
Joy taunts with building respectful and nurturing communities, providing free and timely medicine to the neediest of humanity, teaches agriculture to the poor, building irrigation systems and supplying seed, stocks schools with globes and textbooks and passionate teachers and engaged students, brews free-trade organic coffee in espresso machines with the foam poured out in the shape of a heart, bakes the bread from grains milled at a reopened water-powered grist mill, plays Mahjong and dominoes and serves martinis and canapes, washes cars in service of high school fundraisers, proceeds buying new trumpets and refurbishing band uniforms.
Joy plants apple and pear trees, espaliered against brick walls, glowing in afternoon sunlight; joy houses itinerant families and their dogs, displaced by hurricanes, and helps secure jobs and housing; creates a new paradigm of order, where the laws and expectations are enforced with dignity and respect and kindness; turns multiplication tables into games and flashcards, handing out achievement stickers progressively flashier as the numerals increase, until the illogical twelves tables are conquered, and victory dance ensues; gives manicures at nursing homes, joining a game of checkers after dinner, playing the rather lackluster piano in accompaniment of Christmas carols and happy 103rd birthdays; exceeds expectations by such leaps and bounds that they shatter into fragments, the infrared and ultraviolet suddenly appearing as part of the visible spectrum.
Joy is seductive. Imagine always living in technicolor, swinging around lamp posts, stomping in puddles, jumping into piles of just-raked crackling aromatic leaves, feeling the presence of each microbe, bacterium, cell, parasite, organ, system as the body charts its daily schedule, interacts with every surface, feels every breeze, exists as one part of the continuum of reality, alive.
Imagine the first bite of chocolate mousse, the tang of hot cider after a winter walk, the smell of the paper of a new book, the feel of clean sheets, the satisfying crackle of a fountain pen on hot pressed paper, the soft spot just behind a cat's ears, walking unexpectedly past a rose bush in full bloom at dusk.
Imagine experiencing all of these things, while otherwise engaged in vacuuming, bill-paying, rodent de-festing, oil changing, rush hour traffic, dish washing, town-dump running, blood donating, waiting in line, jury duty, but still enhanced by the palpable joy that is merely being alive at this moment surrounded and embraced by such beauty that dragonflies dart at sunset and the moon rises through the clouds.
The dryer eats another sock, the cat has a hairball, the neighbor throws a party that may or may not be infested with questionable substances, but still, underneath: socks are, well, socks, and can be replaced by striped woolen ones with contrast heels; cats have miraculous recovery powers and carpets can be cleaned, and hairballs are, after all, less distasteful than a pile of partially decapitated mice; the neighbor mows the lawn regularly and shares wireless access freely, and doesn't complain about morning harpsichord music played at full volume; underneath is that seething resevoir of embrace, of humor, of a contentment built according to the lines of the perspective of joy.
And so the lecture of duty and nobility runs its pre-written, well-inscribed track in the grooves of my brain, the lessons of get-it-done, see-it-through, take responsibility, do-it-now instilled by generations of the uncreative or scared or merely law abiding Scotsmen, a code handed by whip and by lecture to the rumored ancestral cabin boy on the Mayflower (why not, indeed? we had to come over at some point, and it wasn't on the Santa Maria and it wasn't on the Titanic), the cabin boy still internalized these expectations and brought them along with his Calvinism, his dour nature, his tendency towards glum, his partial literacy, his sincere faith in the wrath of God, his malnourished body and his somehow still adventurous soul; and passed them to his sons, and his sons' sons, and their sons, until at some point all those sons begat daughters, also, who were duly informed that the right and proper way of the world could only be achieved by the nobility of duty above all else.
And so, gazing deeply into the eyes of my forefather's forefathers, I blink, shuffle the papers, sharpen a pencil, mark off a few recent accomplishments on the to-do list, still subcategorized, annotated, amended, and alphabetized, and decline to avert my gaze.
I'm tired of the exhaustion of selfless dedication; I'm tired of engaging with a dialogue which is banal and petty and rather insipid; I'm tired of not mixing my plaids, I'm tired of fearing the god damned English. Nobility doesn't have to be separate from joy; selflessness is not synonymous with appropriate action; the pursuit of joy is not the pursuit of self-satisfied hedonism. The energy of joy feeds the self and feeds the world, and, no, these rules really are rather pedantic.
In short, well advised. I'm choosing joy, and bequeath the nobility of the planning board for someone whose own joy will actually be served by civic obligation; but that person is not myself; my joy, and in it my more sincere nobility, hover and wait in other endeavors.
reading
Pema Chodron, "The Places that Scare You," a book which I would like to hand out to everyone I know and love
weather
this much rain has not fallen over a summer since that which I spent in Edinburgh, the summer that laundry never dried, endless pots of tea were steeped, and I purchased the umbrella that still serves today
